Last Monday I phoned Wayne at Southern
Steel in Livingstone to order the Y-12 Reinforcement Bars to reinforce the
baked-brick pillars that will hold up the new Magumwi Church roof. David the
Convenor had tried to text the dimensions by cell-phone but was unable to. He set
out on the Sunday after the service to deliver the list and get the first installment
to pay for the rafters. He had managed to find 80 out of the 150 needed. They
cost K15 about GBP2 each.
We needed 27 x 12m lengths of steel that
were cut into 60 x 3m lengths, 18 x 4.5m lengths and 9 x 6m lengths. To hook
the three bars in each pillar together we ordered 15 lengths of R-6 Round Bars
and 20kg of binding wire. This amounted to around GBP300. On Wednesday morning
we were in Livingstone and Charles picked up the neatly cut pieces in the OVC
truck and brought them back the 140km to Mwandi.
We contacted Unworried, a Hospital Driver
and Church stalwart, along with Chis, the American volunteer, who is overseeing
the construction of the new Mission Church at Mwandi. They agreed to help us
transport the steel almost 2000kg of it on the old Hospital 130-Landrover to
Magumwi on Sunday morning.
They arrived bright and early just before
0700h and we got the pieces loaded on the back of the pick-up style vehicle. We
had to bend in half the 6m rods so they would almost fit. They still protruded
out the back so I tied one of the nasty, but now taxed, Shoprite plastic
shopping bags as a warning duster to the end of the rods.
We packed another 6 boxes of clothes from
CART into our car and set out with Mubita and Ellie on the 50km to Magumwi. The
first 15km is on tar, then we are on sand for the next 2 hours it takes to get
there. We travel past mopani, thorn, ivory palm and baobab trees. In the hot
dry season, the sand now is very loose in places now and it is easy to get
bogged down in the drifts but by careful selection of the available alternative
tracks we manage to bump, jostle and strain ourselves through without coming to
a standstill.
We arrived at Magumwi, hot and dusty, at
0930h to the strains of the opening hymn. We were warmly welcomed and ushered
into the vestry and from there to forms on the chancel.
It was a typical rural service that
followed the Lozi Liturgy. Services begin with the Greeting, Prayer of
Invocation and Call to Worship, then the opening Hymn. This is followed by a
reminder of the Law and our asking for help to keep it, the Prayer of
Confession with the Agnus Dei is next. After this comes the Promise of
Forgiveness with the recitation of the shortened Creed and finally the Gloria.
The next part of the service is taken up by the various organizations of the
Church usually including the Women’s and Men’s Fellowship, the Church Choir and
Sunday School all taking a turn to lead in singing a song of praise or worship
with the congregation joining in support. These are always times of exuberance
and great joy as well as reverence. There is singing, dancing clapping and
ululating which can be quite disconcertingly noisy at first for those of us
from more contemplative Northerly and Calvinistic climes!
After this, the Church Secretary usually
welcomes visitors and reads the Intimations. Then we return to the Reading of
The Word after which the Preacher is sung, danced and clapped into the pulpit.
When the sermon is finished the offering is taken and dedicated. The Prayer of
Intercession follows finishing with the Lord’s Prayer. The congregation then
usually sing The Grace before the Benediction. The Bible Preacher and duty
Elders then go to the door and shake hands with everyone in the congregation.
The congregants, as they leave, shake hands with everyone in the line working
their way to the end and then taking their place, to shake hands with the
person exiting behind them. In this way everyone shakes hands with everyone who
was at the service. A simple but effective emphasis on fellowship.
David, the Convenor, preached on Prayer and
Faith. At the end of the service we celebrated Communion. There are Lay Members
trained to give Communion, otherwise rural congregations without a Minister could
go for years without celebrating this Sacrament. David is one. Although
shortened, it follows much the same pattern as other Reformed Orders beginning
with Grace and Peace, the Scripture Sentence and Prayer. After this comes the
Narrative of the Institution, the Invitation and Agnus Dei and the part
consisting of the Taking of the Bread and Wine. After the Breaking of the Bread,
the Elders stand in a horseshoe round the Communion Table and the Minister
distributes the bread and wine also giving communicants suitable verses from
Scripture. The congregation comes up two pews at time forms a horseshoe at the
communion table to receive communion in the same way. After all have been
served everyone offers The Peace to their neighbours. While Communion is being
served the choir and congregation sing a medley of traditional Communion Hymns.
After the blessing the elements are removed.
It was a blessed time, around 60 of us
gathered in rural Zambia. The plate was simple. The Common Cup was an ordinary
glass tumbler. A home-made wooden rack with drilled holes held the disposable
plastic individual cups. Except ours are carefully washed out and used again
and again.
The Communion Table was a small wooden
coffee table, with a missing leg, decked with a white table cloth and the
elements were covered by a white linen napkin, lovingly embroidered in red
thread with a verse. The Host was broken Tennis biscuits on an enameled plate.
The wine was diluted Jolly Juice, an artificial Ribena, beloved by generations
of children in Zambia.
After unloading the steel and drinking a
bottle of Cola in the Vestry, we set off back for Mwandi. This time we carried
two patients as well, who had been referred to the hospital at Mwandi by
Community Health Workers, who are members at Magumwi.
